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Wednesday Night!
65) Amazing Grace
Day of Atonement – Yom Kippur (October 1-2, 2025)
Overview
Yom Kippur, known as the Day of Atonement, stands as the holiest day in the Jewish calendar, a profound moment of national and personal reconciliation with God. Rooted in the Torah, it commemorates the annual cleansing of Israel’s sins through elaborate priestly rituals in the tabernacle or temple. The observance falls on the tenth day of the seventh month (Tishri), a time when the entire community halts everyday life to focus on repentance and restoration. For Christians, this sacred day foreshadows the ultimate atonement accomplished by Jesus Christ, who serves as both the perfect High Priest and the unblemished sacrifice, rendering ongoing animal offerings obsolete.
The foundational command is given in Leviticus 23:26-28: And the Lord spoke to Moses, saying, ‘Now on the tenth day of this seventh month is the Day of Atonement. It shall be for you a time of holy convocation, and you shall afflict yourselves and present a food offering to the Lord. And you shall not do any work on that very day, for it is a Day of Atonement, to make atonement for you before the Lord your God.’
This verse emphasizes the dual call to communal gathering (“holy convocation”) and personal humility (“afflict yourselves,” often interpreted as fasting). In the New Testament, this points directly to Christ: Hebrews 9:11-14: But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.
Here, the temporary, earthly rituals of Yom Kippur give way to Christ’s eternal, heavenly intercession, cleansing not just the outward but the inward self.
Biblical Foundation
The Day of Atonement is detailed in Leviticus 16 and 23, forming the core of God’s instructions for Israel’s worship. These passages outline not only the “what” but the “why”—a divine mechanism for dealing with sin’s barrier between a holy God and His people. The rituals underscore themes of substitution, confession, and cleansing, all of which find their ultimate expression in the gospel.
- Leviticus 23:26-28 (full text, as above): This passage establishes the date, prohibits work, and emphasizes affliction and offerings, designating it as a day of solemn rest and divine mercy.
- Leviticus 16:30: For on this day shall atonement be made for you to cleanse you. You shall be clean before the Lord from all your sins.
This verse captures the heart of Yom Kippur: comprehensive cleansing from “all your sins,” restoring the covenant relationship. It echoes the broader purpose of the sacrificial system, where blood serves as the life-force that covers guilt: Leviticus 17:11: For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life.
These foundations reveal a God who is both just—requiring payment for sin—and merciful—providing the means for forgiveness. For believers today, they invite reflection on how Christ’s work fulfills and surpasses these shadows.
03) How Great is Our God
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Old Testament Process
The rituals of Yom Kippur were carefully outlined in Scripture, turning the temple into a stage for God’s profound work. Only the high priest could enter the Holy of Holies once a year, representing the limited way people could approach God’s presence through a mediator. The events of the day mixed everyday worship with remarkable acts of making amends for sins.
- Morning Service: Regular Temple Rituals The day started with the usual morning sacrifices, such as burnt offerings and grain offerings. These dedicated the temple and readied the high priest. They created an atmosphere of dedication, reminding the people of God’s steadfast faithfulness, even in the face of their own shortcomings.
- Confessing Sins: The High Priest’s Personal Atonement Dressed in plain white linen clothes (unlike his fancy everyday robes, to show humility), the high priest sacrificed a bull for his own sins and those of his family. He placed his hands on the bull’s head and admitted Israel’s shared guilt. He spoke God’s holy name (YHWH) out loud three times—a special moment that made the crowd bow down in worship. Leviticus 16:6: Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house. He shall kill the bull as a sin offering for himself. This part emphasized that even the priest needed forgiveness, so that no flawed intermediary would stand between God and the people.
- Scapegoat Ritual: Symbolic Removal of Sin Two matching goats were picked by drawing lots: one for the Lord (to be sacrificed as a sin offering) and the other as the “scapegoat” (called Azazel). The high priest admitted all of Israel’s sins over the living goat, which was then taken into the desert, carrying the nation’s guilt away to a lonely spot as a symbol. Leviticus 16:20-22: And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat. And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness. This striking picture showed that confessed sin is completely taken away, hinting at total freedom from wrongdoing.
- Blood Sprinkling: Entering the Holy of Holies. Using incense to protect himself from God’s overwhelming glory, the high priest entered the most sacred room. He sprinkled the mercy seat (on top of the Ark of the Covenant) seven times with the bull’s blood, then with the blood from the people’s goat. This covered the sins that had dirtied the sanctuary and the whole nation. When he came out, he sprinkled the altar again, completing the day’s atonement.
The Day of Atonement or Yom Kippur – Leviticus 16
These actions happened while the people fasted and prayed outside, building a deep feeling of wonder and reliance on what God provided.
11) Raise a Hallalujah
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New Testament Fulfillment
The practices of Yom Kippur were forward-looking signs of Christ’s greater role, as the book of Hebrews explains in clear terms. The old setup needed yearly repeats, but Christ’s single sacrifice brings lasting results, closing the divide caused by sin.
- Christ’s Sacrifice: The Perfect, Once-for-All Offering Jesus is the high priest who goes not into a human-built tent but into heaven, using His own blood to guarantee endless rescue. The yearly sacrifices (described in Hebrews 9:6-28 (ESV), comparing priests’ habits to Christ’s completion) reach a high point in verses like Hebrews 9:12: he entered once for all into the holy places… thus securing an eternal redemption. This tackles sin’s hold on everyone: Romans 3:23-25: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.
- Scapegoat: Bearing Our Sins Away Christ serves as both the killed goat and the scapegoat, taking in and erasing the punishment for sin. Isaiah 53:6-12 foretells this suffering servant: All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all… Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand… Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors. This idea continues in 1 John 2:1-2: My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.
- Torn Curtain: Direct Access to God When Jesus died, the temple’s veil ripped apart, marking the end of barriers. Matthew 27:50-51: And Jesus cried out again with a loud voice and yielded up his spirit. And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split.
This calls us to come close with confidence: Hebrews 10:19-22: Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
- Prophetic Hope: Israel’s Future Repentance The Bible looks forward to a time when Israel, struck with sorrow for turning away from the Messiah, repents as a nation. Zechariah 12:10: And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn. This brings purification: Zechariah 13:1: On that day, there shall be a fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness.
Celebration
Jewish customs mark Yom Kippur with a full 24-hour fast from sunset to sunset, along with long synagogue gatherings centered on confession (called Vidui) and prayers such as Kol Nidre. The fast stands for complete trust in God, ending with the shofar blast at the Ne’ilah service (the final prayer) and a happy meal to break the fast. This often includes foods like apples dipped in honey, symbolizing a sweet start to the new year. Families come together to think deeply, focusing on pardon and fresh beginnings.
For Christians, although it’s not a required observance, Yom Kippur provides a meaningful opportunity to celebrate Christ’s atonement through optional fasting, group worship, and thanksgiving.
- Mighty to Save
Activity
Spend some time today thinking about Christ’s atonement: Read Isaiah 53 out loud, admit your own sins in prayer, and if you feel called, try a short fast (like skipping meals until evening). Write in a journal about how His blood clears your mind of guilt, then eat a meal of peace with family or friends, praising God for direct entry into His presence. May this Yom Kippur strengthen your wonder at the cross and your hope for His coming.
Isaiah 53:
Who has believed what he has heard from us?
And to whom has the arm of the Lord been revealed?
For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
He was despised and rejected by men,
a man of sorrows and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.
Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds, we are healed.
All we like sheep have gone astray;
we have turned—every one—to his own way;
and the Lord has laid on him
the iniquity of us all.
He was oppressed, and he was afflicted,
yet he opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
By oppression and judgment, he was taken away;
and as for his generation, who considered
that he was cut off out of the land of the living,
stricken for the transgression of my people?
And they made his grave with the wicked
and with a rich man in his death,
although he had done no violence,
and there was no deceit in his mouth.
Yet it was the will of the Lord to crush him;
he has put him to grief;
when his soul makes an offering for guilt,
he shall see his offspring; he shall prolong his days;
the will of the Lord shall prosper in his hand.
Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
make many to be accounted righteous,
and he shall bear their iniquities.
Therefore, I will divide him a portion with the many
and he shall divide the spoil with the strong,
because he poured out his soul to death
and was numbered with the transgressors;
yet he bore the sin of many,
and makes intecession for the transgressors.
13) Shout to the Lord
Sunday at 11am CST
3. Feast of Tabernacles – Sukkot (October 6-13, 2025)